imagining how the church can reorient around mission

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The Great Divide

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By Laura
Race is not an issue that can be ignored, especially not by the Church- the people of God called to make disciples of every nation. In his article “The Color of Faith,” David Van Blema remarks on the gravity of the situation: “In an age of mixed-race malls, mixed-race pop-music charts and, yes, a mixed-race President, the church divide seems increasingly peculiar. It is troubling, even scandalous, that our most intimate public gatherings-and those most safely beyond the law's reach-remain color-coded,” (26). God sends the Church into the world to be His image-bearers, living out the unity, peace, and love that exemplifies life in Christ. In order for the church to begin living out its missional identity, it must realize the ways it has been affected by racial segregation and take a biblical approach to embracing reconciliation and oneness in the body of Christ. 
Throughout the New Testament, Jesus came proclaiming that the Kingdom of God is here. We are living in the tension between the redemptive act of Christ on the cross and the reconciliation of all things to God when Jesus comes again and the world is made new. As Christians, we are to live into the present truth of the Kingdom and join in the redemptive work of Christ here and now. In Revelations 7:9-10, we are given a picture of what the body of Christ will look like after the Second Coming when all is made right: “There…was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb,” (NIV). 
This is the true picture of the Kingdom of God as it was meant to be- diverse, colorful, and unified. This is the beautiful future that God calls us to live into now. David Campbell, a professor at Notre Dame, advocates, “If tens of millions of Americans start sharing faith across racial boundaries, it could be one of the final steps transcending race as our great divider,” (Van Blema, 27). The Church has a great role to play.

The Kingdom Ethic

By Brendan
“Thus says the LORD of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon, ‘Build houses and live in them; and plant gardens and eat their produce. ‘Take wives and become the fathers of sons and daughters…and multiply there and do not decrease. ‘Seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf; for in its welfare (Shalom) you will have welfare (Shalom).’” – Jeremiah 29:4-7
This prophetic passage from Jeremiah is one of the more difficult passages of scripture for us to wrestle with. Ultimately God has brought the Israelites into slavery under the pagan Babylonian Kingdom, not exactly what the Israelites had in mind of a “promise land.” I can only imagine what this must have been like, here you are “God’s chosen nation” brought into slavery to this pagan Kingdom. Going from a prominent Kingdom and a particular way of life in Jerusalem to captivity within Babylon. Many people are uncomfortable with change and most hate it when even the smallest wrench gets thrown into their plans. Just imagine being uprooted and transferred to an entirely different city, into an entirely different culture, having to re-establish yourself and formulate a new way of life; not something people generally get excited about (especially later in life). But this is what the Israelites experience, and then on top of that it was God who led them into exile. God uproots them and calls them to live among a pagan people. Strange, or is it?
God calls them to establish themselves and carry on with life as they know how. He calls them to build homes, take wives and multiply, and seek the Shalom of the city. Now, if I were in the Israelites shoes I can imagine myself not super thrilled with this turn-of-events, but as an outsider looking back on this amazing story we can truly see the Kingdom at work. This is God’s calling for us to as well. We are sojourners in our own nation and culture, a people of God called to bring his Shalom to our cities even if we do not “feel a call” to any particular place, Jesus has called us in essence to build houses, take spouses and multiply, pray for those around us, and make disciples as we are living. As we are faithful to this call we will experience the Kingdom.  

 

Have We Really ‘Forgotten’ How to Do Church?

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By Troy
As a Theology major at Whitworth, I’ve had the privilege of reading a wide variety of Christian literature. I’ve read through the Bible, numerous early Christian primary sources, biblical commentaries, etc.  One consequence of my extensive reading is the tendency to become a literary critic. For me, the older the book, the more weight and authority it carries (this is a generalization). After reading Ignatius, Clement or Irenaeus, it’s easy to see how these works have survived the centuries. But I tend to read contemporary authors more critically. In other words, they haven’t stood the test of time yet.
 
In class, we are reading Forgotten Ways (2006) by Alan Hirsch. After slogging through the book, I was left disappointed by the wordiness and ‘fluff’ of Hirsch’s writing (and the excessive use of charts!). Although Hirsch does offer some valuable insight for contemporary church leaders, I found the book characteristic of ‘emergent church’ literature. Forgotten Ways is full of emergent buzz words such as missional, organic, fluidity, ‘authentic Jesus movement’ that appear to be cutting-edge. At least to me, these words are nebulous and vague. After more than two hundred pages, it’s still not clear to me what mDNA and the Apostolic Genius are! I felt the book was just another attempt to formulate a ‘successful’ 21st century church.
 
Hirsch confidently asserts: “the Apostolic Genius lies dormant in you, me, and every local church that seeks to follow Jesus faithfully in any time. We have quite simply forgotten how to access and trigger it” (22). This seems to suggest thatwe possess the keys to unlocking the Apostolic Genius; and when/if we find it, the Church will flourish. There is little mention of the working of the Holy Spirit or God as Lord of the Church. And have we really forgotten how to do church? I agree that the church-growth and attractional-church models aren’t healthy, but the church has managed to survive two thousand years. There is no magic model to success, as “unlocking the Apostolic Genius” suggests.
 
I agree that mission is a critical aspect to the Church, but I also affirm the importance of true worship and diligent study of Scripture. Mission is not superior, but rather goes hand-in-hand with worship, theology, liturgy, and sacrament.
 
Like other contemporary ‘emergent’ authors, Hirsch is simply offering a new model for “doing church.” New
styles of doing church come and go like many other fads and trends. Well we have not ‘forgotten’ how to do church, Hirsch does offer excellent insights, provoking critiques, and challenging applications. But in my opinion, Hirsch is neither a diligent biblical exegete nor a careful historian. Hirsch  is no Irenaeus, but we can add his opinion (with grace) to the Christian melting pot as we progress towards renewed expressions of the Church.

Missional living –> as we are going make disciples

 By Brendan

The concept of missional living has been brought to the forefront of my mind as I have entered into this New Year. My paradigm of missions has been forced into a place of reflection and rediscovery. My own concept of missions seems to be evolving as God is faithfully opening my eyes to His very nature and character. I have at one time or another thought of missions as supporting—whether financially, or through prayer—someone else. I have also at one point or another treated missions as something that one does through short-term trips (somewhere else) of relief or encouragement. And finally I have thought of missions as something that is lived out through love for those I am in community with, essentially attractional community—John 13:35, “By this all men will know that you are My disciples, if you have love for one another." But all of these conceptions of missions seem to fall short of the incarnation. Christ’s ultimate example. The nature of God is characterized by His sending of His own son, Jesus. In doing so Jesus left the comforts of heaven and stepped down from his position of authority into our world and experienced all things as we do. Another aspect of the nature of God is apparent in Jesus’ life as He lived relationally. Jesus reached out to the “unlovable” those who were on the fringes of society, lepers, widows, prostitutes, “sinners”, the poor, and the unreligious. He set the ultimate example of love as he interacted with sinners, healed the sick, and called fisherman, and tax collectors to join Him on His mission. Missional Living, as exemplified by Jesus seems to be the example of both go, and as you are going. What I mean by that is Jesus came to our world, and as he was going (living) He made disciples. So He was both sent and was obedient to live in a way that cultivated The Kingdom right where He was. Jesus example has caused me to reflect on my understanding of missions and how it is practically acted out in my own life. Am I loving those who culturally are “unlovable”, those on the fringes of society, or those who I rub shoulders with daily? Am I following Christ example? Am I ultimately following Christ’s call for my life?