imagining how the church can reorient around mission

By Laura
Race is not an issue that can be ignored, especially not by the Church- the people of God called to make disciples of every nation. In his article “The Color of Faith,” David Van Blema remarks on the gravity of the situation: “In an age of mixed-race malls, mixed-race pop-music charts and, yes, a mixed-race President, the church divide seems increasingly peculiar. It is troubling, even scandalous, that our most intimate public gatherings-and those most safely beyond the law's reach-remain color-coded,” (26). God sends the Church into the world to be His image-bearers, living out the unity, peace, and love that exemplifies life in Christ. In order for the church to begin living out its missional identity, it must realize the ways it has been affected by racial segregation and take a biblical approach to embracing reconciliation and oneness in the body of Christ. 
Throughout the New Testament, Jesus came proclaiming that the Kingdom of God is here. We are living in the tension between the redemptive act of Christ on the cross and the reconciliation of all things to God when Jesus comes again and the world is made new. As Christians, we are to live into the present truth of the Kingdom and join in the redemptive work of Christ here and now. In Revelations 7:9-10, we are given a picture of what the body of Christ will look like after the Second Coming when all is made right: “There…was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb,” (NIV). 
This is the true picture of the Kingdom of God as it was meant to be- diverse, colorful, and unified. This is the beautiful future that God calls us to live into now. David Campbell, a professor at Notre Dame, advocates, “If tens of millions of Americans start sharing faith across racial boundaries, it could be one of the final steps transcending race as our great divider,” (Van Blema, 27). The Church has a great role to play.

By Jeff

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By Caitlin

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By Nathan I have been listening my entire life. In classes, to other people, in Sunday school and church, I have always been a listener. I have received numerous blessings from this skill and have learned many things. Without listening I wouldn't be who I am today, but for really the first time in my life, I want to do more than listen.  Listening to the speakers that have come into our class, all of them are making changes in their communities and slowly changing the way church has been practiced for decades, for the better. I see these people that are filled with the Holy Spirit both listening to the Lord and living out the way God intended us to. These pastors are living their faith and have shown the way of Jesus through their words AND their actions. I have been thinking and praying about what God wants me to do vocationally with my life to honor him. One would think that I already have this planned out since I am going to college and getting my degree, and at one point I thought I knew what to do, but either I didn’t think I was listening to what God had in store for me to do or I wasn’t ready to do what he wanted me to do. In class we got the opportunity to hear from Bryan Dormaier, a church planter in Portland. During the conversation we talked about the struggles of situations in which we communicate our faith and someone mentioned that they have grown the most in their faith through putting themselves in uncomfortable situations, such as talking with people that you might never talk with – something I would never do. That’s something I aim to change by LISTENING to God and ACTING on it.

By Troy

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 By Brendan

The concept of missional living has been brought to the forefront of my mind as I have entered into this New Year. My paradigm of missions has been forced into a place of reflection and rediscovery. My own concept of missions seems to be evolving as God is faithfully opening my eyes to His very nature and character. I have at one time or another thought of missions as supporting—whether financially, or through prayer—someone else. I have also at one point or another treated missions as something that one does through short-term trips (somewhere else) of relief or encouragement. And finally I have thought of missions as something that is lived out through love for those I am in community with, essentially attractional community—John 13:35, “By this all men will know that you are My disciples, if you have love for one another." But all of these conceptions of missions seem to fall short of the incarnation. Christ’s ultimate example. The nature of God is characterized by His sending of His own son, Jesus. In doing so Jesus left the comforts of heaven and stepped down from his position of authority into our world and experienced all things as we do. Another aspect of the nature of God is apparent in Jesus’ life as He lived relationally. Jesus reached out to the “unlovable” those who were on the fringes of society, lepers, widows, prostitutes, “sinners”, the poor, and the unreligious. He set the ultimate example of love as he interacted with sinners, healed the sick, and called fisherman, and tax collectors to join Him on His mission. Missional Living, as exemplified by Jesus seems to be the example of both go, and as you are going. What I mean by that is Jesus came to our world, and as he was going (living) He made disciples. So He was both sent and was obedient to live in a way that cultivated The Kingdom right where He was. Jesus example has caused me to reflect on my understanding of missions and how it is practically acted out in my own life. Am I loving those who culturally are “unlovable”, those on the fringes of society, or those who I rub shoulders with daily? Am I following Christ example? Am I ultimately following Christ’s call for my life?

 

By Nathan

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By Caitlin I heard a a sermon back in October about hospitality. I had always thought previously that sermons on hospitality were aimed primarily at people like my parents, who have a house and can make space to let people stay the night and have a meal or two. It wasn’t until I heard this particular sermon that I realized how much broader the definition of hospitality is, and that in order to truly live it out, a change had to happen in my heart.
In different phases of my life thus far, God has asked me to sacrifice something to Him in order that He  may teach me to depend completely on Him as provider. I never had a problem giving away my time until high school, when I became involved in ministry, and I was faced with the choice of which activities I would devote my time to. I reluctantly chose to do things that would glorify God more, and His blessings overwhelmed me through it. My first year of college, the issue was money. I tried to do things my own way, to become self-sufficient so I wouldn’t have to keep asking my parents for more money, but in the end, God asked me to give it up to Him. He taught me humility and thankfulness through it, and still provided for all of my financial needs. Right now, the focus is rest. I only have so much energy, and God is teaching me that He will provide the energy I need through resting.
In order to be hospitable, I must give any or all of these things to God in order to live out His mission. It can  be as simple as bringing someone coffee when they're studying for a big test. And in order to be on His mission, I must keep in mind that everyone I come in contact with has the potential to be a glorious creature in the Kingdom. As C.S. Lewis puts it in The Weight of Glory, “There are no ordinary people. You have never talked to a mere mortal… But it is immortals whom we joke with, work with, marry, snub, and exploit– immortal horrors or everlasting splendors.” I am convinced that with this perspective, I can learn to be more hospitable with my time, money, and energy. In doing so, I may participate in the Kingdom which is now and is yet to come.

 

By Holly

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When we talk about the idea of being "missional" we have to include the entire story of God. That means the narrative from Genesis to Revelation. The story obviously begins at creation and it ends at the new creation. In the middle God chooses to use a people. The headwaters of that story are found in Abraham. The Lord said to Abram, “Go from your country, your people and your father's household to the land I will show you. I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all the peoples on earth will be blessed through you.” (Genesis 12:1–3) The charge to Abram was to be a blessing. In Christopher Wright's book The Mission of God's People he writes,

“The last phrase of Genesis 12:2 is actually an imperative in Hebrew – ‘Be a blessing!’, though it is most often translated simply as a consequential statement from the preceding phrases, ‘so that you will be a blessing.’ My own exegetical understanding of the structure of Genesis 12:1–3 sees it as two fundamental commands, each followed by three subordinate or explanatory clauses, climaxing in the last line of verse 3. The skeleton message of Genesis 12:1–3 is this: read more