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PNWM 1Day Event with Dr. Efrem Smith

Sept 14th- 9 am-1:30 pm – Free lunch included – hit the barcode below to register

This event, hosted by the Pacific Northwest Movement (PNWM), is free and open to all Pastors and Christian leaders interested in what church planting would look like in a rapidly changing culture.

beyond talking points – race in america

This is an especially painful and telling interview from Fox News. There is such pain in our land right now. As is said in the piece, this is beyond politics, this is beyond “talking point.”

As Paul says in Romans, “Rejoice with those who rejoice and weep with those who weep.” The theological category of lament is real and needed.

I felt like it had to be posted.

 

liturgy after charlotteville

The following are the brief remarks I made at Immanuel Church on the Sunday after the White Nationalist rally in Charlotteville, Virginia

I don’t have many words because, frankly, I’m embarrassed and broken hearted. For most of the weekend, as I saw report after report as to what had happened, my emotions went back and forth between sadness and infuriation. I guess I shouldn’t be surprised because I have been predicting this stuff for a long time now, but I was still flabbergasted that what I was watching could be happening in my country in the year 2017.

I’m sad because as a pastor now for 33 years, I am watching a church that is, in many ways standing on the sideline silent. I am not talking about Immanuel now so much, but some of my emotions originate with how I have observed how many Christians have reacted to much of the violent unrest in our land. I have observed some white people be quick to respond to BLM’s stuff as divisive, while are strangely quiet now. I’ve been frustrated by white people who say stuff like, “Why don’t Muslim condemn terrorism,” yet are not leveraging their voice about this weekend.

I am only speaking to white people now, now is your chance to do what we’ve wanted and expected others to do. This weekend, we literally had white terrorist parading through an American city with torches (they aren’t even wearing hoods anymore) while in many ways the church remains silent. If we do not speak now, our moral voice will further disappear from the national landscape, a landscape that is in desperate need of an authentic Gospel witness.

Yesterday, my friend and denominational colleague, Liz Verhage wrote in response to the events (and I’ve personalized it), “I just want to say this…as your pastor, as a father, as a white American, and a human being, I reject the evil, hate, and violence being stoked by white nationalists, racists, KKK, and or whatever else it is called today, in Charlottesville this weekend. This is evidence of a profound and historically accepted disease, a spiritual sickness, of powers and principalities that must be called out, named, and resisted, because it always seeks death and is against the Lord Jesus Christ…This is also exhibiting the racist realities and lies that many folks of color see, feel, and fear on a daily basis, it’s now just been given air to breathe and take off its mask.”

So, I am making 4 commitments:

  • I commit to live a life (beyond the “hot takes” and news cycle) that denounces racism in its many forms. This cannot be softened or mitigated. It must be denounced as sin. Any “and, if or buts,” simply continues the toleration of this national evil. I am committed to live my life and use my voice as a reproach against this evil. As the great Apostle Paul wrote, “I will weep with those who weep and rejoice with those who rejoice…” Today, I weep once again.
  • I commit to witness to the loving heart of God toward all and the reconciling life, death, and resurrection of Jesus, the one who is called our peace and who has broken down every wall. I will seek to live into the Gospel that says all are valuable, all have dignity and all are loved. Church, there is no way out of this outside of loving others. We cannot hate our way to the other side! We say we follow Jesus, but this same Jesus is our peace, our shalom. That peace is for separated peoples, not just racially divided, but people who have dramatically divergent views of what the world should look like. Jesus said it this way, “We are not only to love those that love (or agree) with us, but love our enemies.” We cannot surrender to hate, in any way.
  • I give myself to the dream of the Beloved Community. It is a King phrase – Martin Luther King wrote, “The end is reconciliation; the end is redemption; the end is the creation of the Beloved Community. It is this type of spirit and this type of love that can transform opponents into friends. It is this type of understanding goodwill that will transform the deep gloom of the old age into the exuberant gladness of the new age. It is this love which will bring about miracles in the hearts of men.” I am absolutely persuaded that we, as the church hold the key to reconciliation. A community that lives into the ultimate “healed future,” the hope of all things being made new, will not only spark a voracious hunger for God in others but will stand as a prophetic reproach against this systemic sin. It is our song at Immanuel and we will continue to sing it loud and often.
  • Lastly, I commit to pray. Barth said, “To clasp the hands in prayer is the beginning of an uprising against the disorder of the world.” Eugene Peterson said this about prayer:

“…a subversive activity [that] involves a more or less open act of defiance against any claim by the current regime.”

Time of open prayer, followed by…

Prayer:

Leader: Lord Jesus, your Kingdom is good news for a world caught in racial hostility. We ask that you would give us grace for the deep challenges facing our country.

Congregation: Oh Lord, only you can make all things new.

Leader: Lord, we confess our anger, our deep sadness, and our collective sense of weakness to see this world healed through our own strength.

Congregation: Oh Lord, only you can make all things new.

Leader: Lord, we honestly confess that our country has a long history of racial oppression, that racism has been a strategy of evil powers and principalities.

Congregation: Oh Lord, only you can make all things new.

Leader: Lord, we confess that the gospel is good news for the oppressed and the oppressor. Both are raised up. Both are liberated, but in different ways. The oppressed are raised up from the harsh burden of inferiority. The oppressor from the destructive illusion of superiority.

Congregation: Oh Lord, only you can make all things new.

Leader: Lord, we confess that the gospel is your power to form a new people not identified by dominance and superiority, but by unity in the Spirit.

Congregation: Oh Lord, only you can make all things new.

Leader: Lord, we ask that you would help us name our part in this country’s story of racial oppression and hostility. Whether we have sinned against others by seeing them as inferior, or whether we have been silent in the face of evil. Forgive us of our sin.

Congregation: Oh Lord, only you can make all things new.

Leader: Lord we pray for our enemies. For those who have allowed Satanic powers to work through them. Grant them deliverance through your mighty power.

Congregation: Oh Lord, only you can make all things new.

Leader: Lord, we ask that you would form us to be us peace-makers. May we be people who speak the truth in love as we work for a reconciled world.

Congregation: Oh Lord, only you can make all things new.

Leader: Lord we commit our lives to you, believing that you are working in the world in spite of destructive powers and principalities. Bring healing to those who are hurt, peace to those who are anxious, and love to those who are fearful. We wait for you, O Lord. Make haste to help us.

Congregation: Oh Lord, only you can make all things new.

Prayer found at http://www.missioalliance.org/congregational-prayer-churches-charlottesville/

r

prayer for peace, a prayer for courage in charlottesville

As I arise this morning to pictures and videos of a church full of people worshipping (some who I know personally) while a group of angry, torch bearing white supremacist rallied outside in Charlottesville, my heart is in knots. I honestly feel sick.

It feels like our world is going insane.

 

May God give my brothers and sisters who are there grace, courage, and protection and…

May God give the same to white Christians to use their voice to speak out against the hatred that is seemingly growing in our land (many who were quick to use their voices in protest of BLM rallies). Sadly, I hold little hope that they will use that same vigilance and protest regarding what happened last night.

 

May Christ, who is our peace and has broken down every wall, raise up his true church.

r

my journey | interview from re-story podcast

I have known Mary DeMuth for some time now, as she and her husband Patrick were missionaries in France with the organization I led – Communitas International, formerly Christian Associates. She is a prolific writer, mentor and nationally sought after speaker. She asked if I would spend a bit of time talking about the transitions I’ve had going from a local church leader to the CEO of an international mission and then back to the local church as a planter. I unpacked some of the micro-conversions I have had from inside of the faith. It was a blast to chat with her.

Please let me know what you think about it!

Racism, My City and Privilege

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I am stirred up today. Perhaps anger would better describe my feelings. The reason? I woke today to the news that a restaurant that I frequent was vandalized last night with racially charged graffiti.

  read more

Hatred or Love, Vengeance or Mercy

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I awoke this morning
to two very different bits of news.

The first was on CNN
about another senseless and seemingly random murder…this time in my own city. We’ve finally made the top story on CNN. Unfortunately, it was for
reprehensible reasons. Two teens beat a World War II vet to death yesterday
not far from my home. An 88-year-old man! This is immediately on the heels of
the similar senseless shooting of an Australian youth living and going to
school in Oklahoma by 3 other teens, apparently because they were “bored.” Although,
there does seem to be some race motive behind that act. Many in Australian at
this point are measuring whether coming to the U.S. is a reasonable venture
because of fear of this type of violence. There is even gestures of a “Boycott”
of the U.S. read more

The Great Divide

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By Laura


Race is not an issue that can be ignored, especially not by the Church- the people of God called to make disciples of every nation. In his article “The Color of Faith,” David Van Blema remarks on the gravity of the situation: “In an age of mixed-race malls, mixed-race pop-music charts and, yes, a mixed-race President, the church divide seems increasingly peculiar. It is troubling, even scandalous, that our most intimate public gatherings-and those most safely beyond the law's reach-remain color-coded,” (26). God sends the Church into the world to be His image-bearers, living out the unity, peace, and love that exemplifies life in Christ. In order for the church to begin living out its missional identity, it must realize the ways it has been affected by racial segregation and take a biblical approach to embracing reconciliation and oneness in the body of Christ. 


Throughout the New Testament, Jesus came proclaiming that the Kingdom of God is here. We are living in the tension between the redemptive act of Christ on the cross and the reconciliation of all things to God when Jesus comes again and the world is made new. As Christians, we are to live into the present truth of the Kingdom and join in the redemptive work of Christ here and now. In Revelations 7:9-10, we are given a picture of what the body of Christ will look like after the Second Coming when all is made right: “There…was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb,” (NIV). 


This is the true picture of the Kingdom of God as it was meant to be- diverse, colorful, and unified. This is the beautiful future that God calls us to live into now. David Campbell, a professor at Notre Dame, advocates, “If tens of millions of Americans start sharing faith across racial boundaries, it could be one of the final steps transcending race as our great divider,” (Van Blema, 27). The Church has a great role to play.

Segregated Sundays

By Laura



According to the Pew Center research, only 7 percent of American churches are racially integrated. This fact to me is shocking. Most Christians I talk to agree that racial reconciliation is important, but then why is there still such segregation taking place within the body of Christ? Various attempts have been made in the Church to work towards this racial reconciliation by encouraging individuals to build interracial relationships. But this strategy has obviously not been successful, at least not so far. The main issue with this approach is its disregard for structural segregation which will not be resolved through individual efforts at reconciliation. It will take the Church as a whole, working together, to begin shifting the composition of American churches to reflect the diversity that is evident among God’s people.


Much of the segregation that takes place in churches is a result of residential separation  that has been so institutionalized in our society. The fact that people of different races do not live in the same neighborhoods, ultimately means they will most likely not be attending the same schools, offices, or churches. In his book, American Apartheid, Douglas Massey explains that “deleterious neighborhood conditions are built into the structure of the black community. They occur because segregation concentrates poverty to build a set of mutually reinforcing and self-feeding spirals of decline into black neighborhoods.” The fact that Black Americans have higher poverty rates than White Americans should motivate the Church to see that something has to change.


I believe that the Church can be an instrument of racial reconciliation both on the individual and structural level by finding a way to bring integration, cooperation, and equality within the church itself. How can the Church expect to live into its missional identity when Sundays are considered by some to be the most segregated day of the week? A racially integrated church would break down many negative effects of racial segregation and allow resources to be shared and needs to be met that would not otherwise take place, demonstrating God’s missional heart. So what do you think? Is the church segregated because different races just prefer their own style of worship and preaching? Or is there a deeper issue that will take a Church following the example of Christ to address?

Islamic Tension in Europe – One Case in Point

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I knew I stood in the wrong line almost
immediately.  There were several
Irish couples (fifty-ish) and in front of them a young Muslim family of five.  The wife wore a "hijab" with full-face cover and I was wondering if
she was going to get through without disclosing who she was.  I wasn’t the only one.  As she went forward (with her family)
literally every one of the Irish folk careened their necks to see what would
happen.  Well, after a lengthy
wait, with lots of hand motions and consternation, she turned discretely toward
the customs-officer and revealed her face.

Ok, are you ready for what happened
next?  Wait, wait…ok.  The Irish people in line literally
applauded.  It was a public
outburst.  The young woman, after re-positioning her scarf, turn and looked back with a surprised and embarrassed look.  I was standing there not
really knowing what to think or feel – kind of staggered.  To be honest, I didn’t want her to get through
without disclosure for security reasons (regardless of religion or heritage), but
I was taken aback by the stridency of the white Europeans.  Standing behind one of the couples I
listened in as the husband  said to his wife, “Dear, we have to make a stand.”  The same guy, as he went up to show his Passport leaned into the guard and said loud enough for most to hear, "Bravo!!!"